Saturday, August 20, 2011
Don Jazzy and D'banj Started it, But Wande Coal and Dr. Sid killed it.
It was another drama and over 1 million twitter handlers retweed and made 'Oliver' (the video sample) a trending topic when on the 18th of August, 2011, the Mohits Crew decided to drop a sample video of the new single for a competition on the concept of the new song by D'banj, The Mr. Endowed himself.
Following the contract MO'Hits Records signed with G.O.O.D Music, Kanye West produced the beat to the wave making new single by D'banj, the vice president, Mo'Hits records. So far the song has been aired all over USA and its enjoying massive air play all overAfrica, South America and for its high Tempo, Chincos are not left out of this Groove.
Don't try the moves you see in the video at home, you will need a full does of Panadol to overcome it o!!!
Thursday, August 11, 2011
I AM CONFUSED
Is it wrong to be overly ambitious, just do whatever you want cos it makes you happy?
That is the question I ask myself each time I think about stuffs that interests me, things that makes me happy when I do them. They give me peace of mind, I feel relaxed when I do them; I can do them free of charge and I can say I do them for leisure. You might see it as awkward and a waste of time.
These jobs so to say, are professional some people do rely solely on it for a living, saying I want to do them for fun might seem like trying to feel a basket with water. Ironically, it’s like filling a basket with a sharp sand; some would spill while filling the basket but it’s never a waste for you can pack the ‘waste’ and put them in the basket still, there sure must be left over no matter how prudent I am. The question is; what happens to those left over? They return to the earth where they come from, they are recycled into something better than sharp sand, I guess.
I love painting (though I have no idea how artists go about), photography, running a grocery store, creating my own fashion signature-everyone does that. I thnk they are all connected to the different states of my mind. I think grocery when I think of what to eat to be healthy ‘in and out’. When I say in and out I mean being inside and glowing outside, with a radiant glowing skin. I think of creating my own fashion signature when I look at myself ‘in and out’ and I see a glowing skin radiating and complementing the rays of the sun-I just want to cover my skin with the best clothes I can make for my self and just for myself-I am not being selfish. A Herculean stand behind the cameras and a nice pose in my comfort zone is all I needed to cool my nerves. Trying a world of making impossible possible, that’s what painting is to me and that’s exactly what focusing the lens means to me. Painting and photography is that dream world that I don’t want to wake up from. Though I might paint after retirement….lolz 0_0To be continued…………………Season film ni o!!!
Monday, July 25, 2011
Coping with the Burden of Being a Common II
This last week was hawt!
It was hard during the first two days of the week but the last2 week days was awesome, therez a bad news and of course a good news. After a 2 week long break, i hooked up with my girl last week in a private residence, we were together for about an hour and we talked for almost 45 minutes of it spending the last 15 in deep,passionate kiss.
I haven't had such in a long time and it was timely. The bad news is that, i won't be seeing my girl more often cos of some curfew in her home and the good news is, shez more caring and dots on me a lot now. Calling me every second of the day just to check on me or to say sweet things. I enjoy every second with her either on phone or in her company.
Am sure you want to know what happened this lastweekend and the last 2 days of the weekdays, my girl reads this page too, sorry.
It was hard during the first two days of the week but the last2 week days was awesome, therez a bad news and of course a good news. After a 2 week long break, i hooked up with my girl last week in a private residence, we were together for about an hour and we talked for almost 45 minutes of it spending the last 15 in deep,passionate kiss.
I haven't had such in a long time and it was timely. The bad news is that, i won't be seeing my girl more often cos of some curfew in her home and the good news is, shez more caring and dots on me a lot now. Calling me every second of the day just to check on me or to say sweet things. I enjoy every second with her either on phone or in her company.
Am sure you want to know what happened this lastweekend and the last 2 days of the weekdays, my girl reads this page too, sorry.
Wednesday, July 20, 2011
Coping with the Burden of Being a common Man
Its been a long while i came after introdcing myself and talking about the place i come from and my people. my absence tells the situation of things in my enviroment, in as much i have to pay to surf the internet then you know what the story is all about;no money!
This year has brought good stuffs and the bad. New swag, job, lots of money, lots of women, new taste and of course, more difficulty. i have to eat, dress to impress,think about my future and send signals to my girl. trying to figure out the purpose of life without putting God and Satan in my head, just tryna be real, simple, exclusive and smart yet very hood.
All these makes man mad, thinking about evryone around, there judgements he blvs affetcs him, cos he stirred their perception of things that brought about their judgements. Life is best lived the way it comes, experience is wicked, a very bad teacher i must say especially when you don't anyone older or experienced to tell you how to gi about it.
I have to go cos am beginning to think that i have lost my mind, i will write to you sometime soon. sooner than you expected, probably the 1st day of next month.
Sighs.
This year has brought good stuffs and the bad. New swag, job, lots of money, lots of women, new taste and of course, more difficulty. i have to eat, dress to impress,think about my future and send signals to my girl. trying to figure out the purpose of life without putting God and Satan in my head, just tryna be real, simple, exclusive and smart yet very hood.
All these makes man mad, thinking about evryone around, there judgements he blvs affetcs him, cos he stirred their perception of things that brought about their judgements. Life is best lived the way it comes, experience is wicked, a very bad teacher i must say especially when you don't anyone older or experienced to tell you how to gi about it.
I have to go cos am beginning to think that i have lost my mind, i will write to you sometime soon. sooner than you expected, probably the 1st day of next month.
Sighs.
Monday, May 17, 2010
zSHARE - WWW _.mp3__.mp3
zSHARE - WWW _.mp3__.mp3
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This is a single 'weed, women and wine' from the Album Tradition II by 9ice
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This is a single 'weed, women and wine' from the Album Tradition II by 9ice
History OF Yoruba People
Ancient History
The African peoples who lived in Yorubaland, at least by the 4th Century BC, were not initially known as the Yoruba, although they shared a common ethnicity and language group. Both archeology and traditional Yoruba oral historians confirm the existence of people in this region for several millennia. Yoruba spiritual heritage maintains that the Yoruba ethnic groups are a unique people who were originally created at Ile-Ife. Legend holds that the creation was delegated by the supreme spiritual force, Olodumare. This task attributed to orisha-nla Obatala, actually may have been conducted by orisha Oduduwa assisted by orisha Eshu, the divine messenger. The name "Yoruba" is most likely an adaptation of 'Yo ru ebo', meaning "will venerate (make offerings to the) Orisha". This refers to the Aborisha spiritual religion of the Yoruba prior to Islamic and Christian proselytism. Yoruba civilization remains one of the most technologically and artistically advanced in West Africa to this time.
Some contemporary historians contend that some Yoruba are not indigenous to Yorubaland, but are descendants of immigrants to the region. This version of history contends that Oduduwa was a mortal king, probably from northeast Africa, under whose leadership the Oyo region of Yorubaland was conquered sometime in the 11th century CE and the kingdom of Ife was established. Oduduwa's relatives established kingdoms in the rest of Yorubaland. One of Oduduwa's sons, Oranmiyan, took the throne of Benin and expanded the Oduduwa Dynasty eastwards. Further expansion led to the establishment of the Yoruba in what are now Southwest Nigeria, Benin, and Togo, with Yoruba city-states acknowledging the spiritual heritage primacy of the ancient city of Ile Ife. The southeastern Benin Empire, ruled by a dynasty that traced its ancestry to Ifẹ and Oduduwa but largely populated by the Edo and other related ethnicities, also held considerable sway in the election of nobles and kings in eastern Yorubaland.
Golden age
Between 1100 CE and 1700 CE, the Yoruba Kingdom of Ife experienced a golden age. It was then surpassed by the Oyo Empire as the dominant Yoruba military and political power between 1700 CE and 1900 CE. The nearby splinter Yoruba kingdom of Benin was also a powerful force between 1300 and 1850 CE.
Most of the city states were controlled by Obas (elected monarchs) and councils made up of Oloye, guild of noble leaders or chiefs, and merchants. Different states saw differing ratios of power between the kingship and the chiefs' council. Some such as Oyo had powerful, autocratic monarchs with almost total control, while in others such as the Ijebu city-states, the senatorial councils were supreme and the Ọba served as a figurehead.
In all cases, Yoruba monarchs were subject to the continuing approval of their constituents, and could be easily compelled to abdicate for demonstrating dictatorial tendencies or incompetence. The order to vacate the throne was usually communicated through a symbolic message or aroko, of parrots' eggs delivered in a covered calabash bowl by the senators.
Modern history
The Yoruba eventually established a federation of city-states under the political ascendancy of the city state of Oyo located on the Northern fringes of Yorubaland in the savanna plains between the forests of present Southwest Nigeria and the Niger River. Following a Jihad led by Uthman Dan Fodio and a rapid consolidation of the Hausa city states of present northern Nigeria, the Fulani Sokoto Caliphate annexed the buffer Nupe Kingdom and began to press southwards towards the Oyo Empire. Shortly after, they overran the Yoruba city of Ilorin and then sacked Ọyọ-Ile, the capital city of the Ọyọ Empire.
Following this, Ọyọ-Ile was abandoned and the Ọyọ retreated south to the present city of Oyo (formerly "Ago d'Oyo", or "Oyo Atiba") in a forested region where the cavalry of the Sokoto Caliphate was less effective. Further attempts by the Sokoto Caliphate to expand southwards were checked by the Yoruba who had rallied to resist under the military leadership of the City State of Ibadan which rose from the old Oyo empire, and of the Ijebu city-states. However, the Oyo hegemony had been dealt a mortal blow. The other Yoruba city-states broke free of Oyo dominance, and subsequently became embroiled in a series of internecine wars, from which prisoners feed the slave trade conducted by Arab and European traders. These wars weakened the Yoruba in their opposition to British colonial and military invasions. Military defeat at Imagbon of Ijebu forces by the British ensured a tentative European settlement in Lagos which was gradually expanded by protectorate treaties. Defeat of Yoruba forces at the Battle of Imagbon, by the British military and the protectorate of Lagos, proved decisive in eventual annexation of the rest of Yorubaland and eventually of southern Nigeria and the Cameroons. In 1960, greater Yorubaland became subsumed into the Federal Republic of Nigeria.
Different Names and Slavery-era Diaspora
During the 19th century, the term Yoruba or Yariba came into wider use, first confined to the Ọyọ. The term is often believed to be derived from a Hausa ethnonym for the populous people to their south, but this has not been substantiated by historians.
As an ethnic description, the word first appeared in a treatise written by the Songhai scholar Ahmed Baba (1500s) and is likely to derive from the indigenous ethnonyms Ọyọ (Oyo) or Yagba, two Yoruba-speaking groups along the northern borders of their territory. However, it is likely that the ethnonym was popularized by Hausa usage and ethnography written in Arabic and Ajami. Under the influence of Bishop Samuel Ajayi Crowther, a Yoruba clergyman, subsequent missionaries extended the term to include all speakers of related dialects.
Aside from "Yoruba" and its variant "Yariba", this ethnic group was in different times and places known by a variety of other names, including "Yorubo", "Akú", "Okun", "Nago", "Anago" and "Ana" and "Lucumi".
Before the abolition of the slave trade, some Yoruba groups were known among Europeans as Akú, a name derived from the first words of Yoruba greetings such as Ẹ kú àárọ? ‘good morning’ and Ẹ kú alẹ? ‘good evening.’ A variant of this group is also known as the "Okun", Okun being also a form of "A ku". These are Yorubas found in parts of the states of Kogi - the "Yagba", Ekiti and Kabba.
The terms "Nago", "Anago" and "Ana" were widely used in Spanish and Portuguese documents to describe all speakers of the language. They derive from the name of a coastal Yoruba sub-group in present-day Benin. Yoruba in Francophone West Africa are still sometimes known by this ethnonym today.
In Cuba and Spanish-speaking America, the Yoruba were called "Lucumi" after the phrase "O luku mi", meaning "my friend" in some dialects. This term is at present used mainly to refer to an Afro-Caribbean religion derived from the traditional Yoruba religion, more often known as Santería.
Yoruba origin mythology
The mythology of the origin of the Yoruba, who refer to themselves as "Omo O'odua" (Children of Oduduwa), revolves around the mythical figure of Oduduwa or Odudua . The meaning of the name may be translated as "the spiritual one ("O/Ohun") who created the knowledge ("odu") of character ("iwa")." There are two variants of the myth of how Oduduwa became the legendary progenitor of the Yoruba.
Cosmogonic Origin Mythology
"Orisa'nla" (The Great Divinity) also known as Ọbatala was the arch-divinity chosen by Olodumare, the supreme deity, to create solid land out of the primordial water that constituted the earth and populating the land with human beings. Ọbatala descended from heaven on a chain, carrying a small snail shell full of earth, palm kernels and a five-toed chicken. He was to empty the content of the snail shell on the water after placing some pieces of iron on it, and then to place the chicken on the earth to spread it over the primordial water.
According to the first variant of the cosmogonist myth, Ọbatala completed this task to the satisfaction of Olodumare and he was then given the task of making the physical body of human beings after which Olodumare would give them the breath of life. He also completed this task and this is why he has the title of "Obarisa" (King of all Deities).
The other variant of the cosmogonic myth does not credit Ọbatala with the completion of the task. While it concedes he was given the task, it claims that he got drunk before he got to the earth and was thus unable to do the job. Olodumare got worried when he did not return on time and sent Oduduwa to investigate. When Oduduwa found Ọbatala in a drunken state, he took over the task and completed it.
The spot on which he landed and which he redeemed from water to become land is called Ilė-Ifę and is considered the sacred and spiritual home of the Yoruba. Olodumare later forgave Ọbatala and gave him the responsibility of molding the physical bodies of human beings. The Yorubas believe in one God . Is the only way to God. ( A lot of Yorubas Belive in God)
According to Idowu, 1962, the making of land is a symbolic reference to the founding of the Yoruba kingdoms and this is why Oduduwa is credited with that achievement.
Recently, historians have attributed this cosmological mythology to a pre-existing civilization at Ilė-Ifę which was invaded by a militant immigrants from the east, led by a king named Oduduwa. Oduduwa and his group had been persecuted on the basis of religious differences and forced out of their homeland. They came to Ilė-Ifę where they subjugated the pre-existing Ugbo inhabitants (often erroneously rendered as Igbo but unrelated to the present Igbo people of Eastern Nigeria), under the leadership of Oreluere (Ọbatala).
After Oduduwa
Upon the death of Oduduwa, there was a dispersal of his children from Ilė-Ifę to found other kingdoms (Owu, Ketu, Benin, Ila, Sabe, Popo, Awori and Oyo). Each making a mark in the subsequent urbanization and consolidation of Yoruba confederacy of kingdoms, with each kingdom tracing its origin to Ile-Ife.
The African peoples who lived in Yorubaland, at least by the 4th Century BC, were not initially known as the Yoruba, although they shared a common ethnicity and language group. Both archeology and traditional Yoruba oral historians confirm the existence of people in this region for several millennia. Yoruba spiritual heritage maintains that the Yoruba ethnic groups are a unique people who were originally created at Ile-Ife. Legend holds that the creation was delegated by the supreme spiritual force, Olodumare. This task attributed to orisha-nla Obatala, actually may have been conducted by orisha Oduduwa assisted by orisha Eshu, the divine messenger. The name "Yoruba" is most likely an adaptation of 'Yo ru ebo', meaning "will venerate (make offerings to the) Orisha". This refers to the Aborisha spiritual religion of the Yoruba prior to Islamic and Christian proselytism. Yoruba civilization remains one of the most technologically and artistically advanced in West Africa to this time.
Some contemporary historians contend that some Yoruba are not indigenous to Yorubaland, but are descendants of immigrants to the region. This version of history contends that Oduduwa was a mortal king, probably from northeast Africa, under whose leadership the Oyo region of Yorubaland was conquered sometime in the 11th century CE and the kingdom of Ife was established. Oduduwa's relatives established kingdoms in the rest of Yorubaland. One of Oduduwa's sons, Oranmiyan, took the throne of Benin and expanded the Oduduwa Dynasty eastwards. Further expansion led to the establishment of the Yoruba in what are now Southwest Nigeria, Benin, and Togo, with Yoruba city-states acknowledging the spiritual heritage primacy of the ancient city of Ile Ife. The southeastern Benin Empire, ruled by a dynasty that traced its ancestry to Ifẹ and Oduduwa but largely populated by the Edo and other related ethnicities, also held considerable sway in the election of nobles and kings in eastern Yorubaland.
Golden age
Between 1100 CE and 1700 CE, the Yoruba Kingdom of Ife experienced a golden age. It was then surpassed by the Oyo Empire as the dominant Yoruba military and political power between 1700 CE and 1900 CE. The nearby splinter Yoruba kingdom of Benin was also a powerful force between 1300 and 1850 CE.
Most of the city states were controlled by Obas (elected monarchs) and councils made up of Oloye, guild of noble leaders or chiefs, and merchants. Different states saw differing ratios of power between the kingship and the chiefs' council. Some such as Oyo had powerful, autocratic monarchs with almost total control, while in others such as the Ijebu city-states, the senatorial councils were supreme and the Ọba served as a figurehead.
In all cases, Yoruba monarchs were subject to the continuing approval of their constituents, and could be easily compelled to abdicate for demonstrating dictatorial tendencies or incompetence. The order to vacate the throne was usually communicated through a symbolic message or aroko, of parrots' eggs delivered in a covered calabash bowl by the senators.
Modern history
The Yoruba eventually established a federation of city-states under the political ascendancy of the city state of Oyo located on the Northern fringes of Yorubaland in the savanna plains between the forests of present Southwest Nigeria and the Niger River. Following a Jihad led by Uthman Dan Fodio and a rapid consolidation of the Hausa city states of present northern Nigeria, the Fulani Sokoto Caliphate annexed the buffer Nupe Kingdom and began to press southwards towards the Oyo Empire. Shortly after, they overran the Yoruba city of Ilorin and then sacked Ọyọ-Ile, the capital city of the Ọyọ Empire.
Following this, Ọyọ-Ile was abandoned and the Ọyọ retreated south to the present city of Oyo (formerly "Ago d'Oyo", or "Oyo Atiba") in a forested region where the cavalry of the Sokoto Caliphate was less effective. Further attempts by the Sokoto Caliphate to expand southwards were checked by the Yoruba who had rallied to resist under the military leadership of the City State of Ibadan which rose from the old Oyo empire, and of the Ijebu city-states. However, the Oyo hegemony had been dealt a mortal blow. The other Yoruba city-states broke free of Oyo dominance, and subsequently became embroiled in a series of internecine wars, from which prisoners feed the slave trade conducted by Arab and European traders. These wars weakened the Yoruba in their opposition to British colonial and military invasions. Military defeat at Imagbon of Ijebu forces by the British ensured a tentative European settlement in Lagos which was gradually expanded by protectorate treaties. Defeat of Yoruba forces at the Battle of Imagbon, by the British military and the protectorate of Lagos, proved decisive in eventual annexation of the rest of Yorubaland and eventually of southern Nigeria and the Cameroons. In 1960, greater Yorubaland became subsumed into the Federal Republic of Nigeria.
Different Names and Slavery-era Diaspora
During the 19th century, the term Yoruba or Yariba came into wider use, first confined to the Ọyọ. The term is often believed to be derived from a Hausa ethnonym for the populous people to their south, but this has not been substantiated by historians.
As an ethnic description, the word first appeared in a treatise written by the Songhai scholar Ahmed Baba (1500s) and is likely to derive from the indigenous ethnonyms Ọyọ (Oyo) or Yagba, two Yoruba-speaking groups along the northern borders of their territory. However, it is likely that the ethnonym was popularized by Hausa usage and ethnography written in Arabic and Ajami. Under the influence of Bishop Samuel Ajayi Crowther, a Yoruba clergyman, subsequent missionaries extended the term to include all speakers of related dialects.
Aside from "Yoruba" and its variant "Yariba", this ethnic group was in different times and places known by a variety of other names, including "Yorubo", "Akú", "Okun", "Nago", "Anago" and "Ana" and "Lucumi".
Before the abolition of the slave trade, some Yoruba groups were known among Europeans as Akú, a name derived from the first words of Yoruba greetings such as Ẹ kú àárọ? ‘good morning’ and Ẹ kú alẹ? ‘good evening.’ A variant of this group is also known as the "Okun", Okun being also a form of "A ku". These are Yorubas found in parts of the states of Kogi - the "Yagba", Ekiti and Kabba.
The terms "Nago", "Anago" and "Ana" were widely used in Spanish and Portuguese documents to describe all speakers of the language. They derive from the name of a coastal Yoruba sub-group in present-day Benin. Yoruba in Francophone West Africa are still sometimes known by this ethnonym today.
In Cuba and Spanish-speaking America, the Yoruba were called "Lucumi" after the phrase "O luku mi", meaning "my friend" in some dialects. This term is at present used mainly to refer to an Afro-Caribbean religion derived from the traditional Yoruba religion, more often known as Santería.
Yoruba origin mythology
The mythology of the origin of the Yoruba, who refer to themselves as "Omo O'odua" (Children of Oduduwa), revolves around the mythical figure of Oduduwa or Odudua . The meaning of the name may be translated as "the spiritual one ("O/Ohun") who created the knowledge ("odu") of character ("iwa")." There are two variants of the myth of how Oduduwa became the legendary progenitor of the Yoruba.
Cosmogonic Origin Mythology
"Orisa'nla" (The Great Divinity) also known as Ọbatala was the arch-divinity chosen by Olodumare, the supreme deity, to create solid land out of the primordial water that constituted the earth and populating the land with human beings. Ọbatala descended from heaven on a chain, carrying a small snail shell full of earth, palm kernels and a five-toed chicken. He was to empty the content of the snail shell on the water after placing some pieces of iron on it, and then to place the chicken on the earth to spread it over the primordial water.
According to the first variant of the cosmogonist myth, Ọbatala completed this task to the satisfaction of Olodumare and he was then given the task of making the physical body of human beings after which Olodumare would give them the breath of life. He also completed this task and this is why he has the title of "Obarisa" (King of all Deities).
The other variant of the cosmogonic myth does not credit Ọbatala with the completion of the task. While it concedes he was given the task, it claims that he got drunk before he got to the earth and was thus unable to do the job. Olodumare got worried when he did not return on time and sent Oduduwa to investigate. When Oduduwa found Ọbatala in a drunken state, he took over the task and completed it.
The spot on which he landed and which he redeemed from water to become land is called Ilė-Ifę and is considered the sacred and spiritual home of the Yoruba. Olodumare later forgave Ọbatala and gave him the responsibility of molding the physical bodies of human beings. The Yorubas believe in one God . Is the only way to God. ( A lot of Yorubas Belive in God)
According to Idowu, 1962, the making of land is a symbolic reference to the founding of the Yoruba kingdoms and this is why Oduduwa is credited with that achievement.
Recently, historians have attributed this cosmological mythology to a pre-existing civilization at Ilė-Ifę which was invaded by a militant immigrants from the east, led by a king named Oduduwa. Oduduwa and his group had been persecuted on the basis of religious differences and forced out of their homeland. They came to Ilė-Ifę where they subjugated the pre-existing Ugbo inhabitants (often erroneously rendered as Igbo but unrelated to the present Igbo people of Eastern Nigeria), under the leadership of Oreluere (Ọbatala).
After Oduduwa
Upon the death of Oduduwa, there was a dispersal of his children from Ilė-Ifę to found other kingdoms (Owu, Ketu, Benin, Ila, Sabe, Popo, Awori and Oyo). Each making a mark in the subsequent urbanization and consolidation of Yoruba confederacy of kingdoms, with each kingdom tracing its origin to Ile-Ife.
Sunday, May 16, 2010
Saturday, May 15, 2010
Introducing Bashorun_BiizBoy_Gaa
Hi,
You are reading my Blog i guess, you might find it interesting or rather boring. It all depends on which angle you view me.
A lil about myself is not impressive but i will tell you all the same, I'm Bashorun Gaa: real names; 'Bayo Giwa
Born into a multi-poly(gaa)mous home, born in Lagos raised in Ibadan, OYO state. Attended St. Anthony's Catholic School and Victory Private School, Ibadan Grammar School and called it a day there,lol.
I love the planet earth so much, i even created a group for it on facebook, its called Plant a Tree.the group is a non goverment organization established to further publicise the dangers the planet earth is facing due to global warming. The group has been idle for sometime due to some administrative flaws, but it should be in work in the next 2 weeks.
You can catch me on Facebook, also on mobile (bashorun_biizboy). I'm also on my space..
its ok if you have questions just holla @ me or send them to my mail box 'BashorunGaa@bayogiwa.com
You are reading my Blog i guess, you might find it interesting or rather boring. It all depends on which angle you view me.
A lil about myself is not impressive but i will tell you all the same, I'm Bashorun Gaa: real names; 'Bayo Giwa
Born into a multi-poly(gaa)mous home, born in Lagos raised in Ibadan, OYO state. Attended St. Anthony's Catholic School and Victory Private School, Ibadan Grammar School and called it a day there,lol.
"He is not a gentleman neither is he so bad, he loves to meet new people, photography, small scale businesses, swimming, reading and writing, Traveling, Mountaineering, camping and loves to hang out with friends. He likes watching TV a lot, he loves women so much that he has none.............lol.
He is a poor young business man working very hard to make ends meet, he likes challenges in whatever he does and he sees education as a necessity not a right" says my brother.
I have done a lot of crazy stuffs online and the one that really gives me some sense of sensibleness is that of Carter Kara Grocery Store, it's one of the best i have done so far, though its still in design stage, i like the fact that i persona;;y designed and integrated all the features therein.
I love the planet earth so much, i even created a group for it on facebook, its called Plant a Tree.the group is a non goverment organization established to further publicise the dangers the planet earth is facing due to global warming. The group has been idle for sometime due to some administrative flaws, but it should be in work in the next 2 weeks.
You can catch me on Facebook, also on mobile (bashorun_biizboy). I'm also on my space..
its ok if you have questions just holla @ me or send them to my mail box 'BashorunGaa@bayogiwa.com
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